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Eric Kunsman

Eric T. Kunsman (b. 1975) was born and raised in Bethlehem, Pennsylvania. While in high school, he was heavily influenced by the death of the steel industry and its place in American history. The exposure to the work of Walker Evans during this time hooked Eric onto photography. Eric had the privilege to study under Lou Draper, who became Eric’s most formative mentor. He credits Lou with influencing his approach as an educator, photographer, and contributing human being.

Currently, he is a photographer and book artist based out of Rochester, New York. Eric is an Assistant Professor at the Rochester Institute of Technology (RIT) in the Visual Communications Studies Department at the National Technical Institute for the Deaf and an adjunct professor for the School of Photographic Arts & Sciences.

In addition to lectures, he provides workshops on topics including his artistic practice, digital printing, and digital workflow processes. He also provides industry seminars for the highly regarded Printing Applications Lab at RIT. His photographs and books are exhibited internationally and are in several collections. He currently owns Booksmart Studio, which is a fine art digital printing studio, specializing in numerous techniques and services for photographers and book artists on a collaborative basis.

There's no “given,” formula for what demands Eric’s focus as a photographer. Eric is as drawn to the landscapes and neglected towns of the American southwest as he is to the tensions of struggling rustbelt cities in the U.S. northeast. Eric is attracted to objects left behind, especially those that hint at a unique human narrative, a story waiting to be told. Eric’s current work explores one of those relics: working payphones hidden in plain sight throughout the neighborhood near his studio in Rochester, NY. Associates suggested they signified a high crime area. This project's shown Eric something very different.   

Statement

Life-Lines Throughout the United States

This body of work is a companion series to my project, “Felicific Calculus: Technology as a Social Marker of Race, Class, & Economics in Rochester, NY,” to demonstrate how communities throughout the United States are facing the same dire situation. Throughout the United States, many individuals are being left behind by technology, whether that is for communication or Internet access. Our society has become one in which you must have access to these tools to be provided support services and a job, or you are left behind, widening the gap between the lower and middle classes.

 Often, this outdated technology is also used to label individuals or areas of a community where they can be found as social markers without further knowledge. The individuals I have met who still rely on payphones have stated, "I hate how people look at me like I am doing something wrong when I am using the payphone.” Those individuals have explained that they are typically calling their families to check in or for support.  

 My work aims to raise the following questions: how do we ensure access to basic needs for a sustainable community, such as communication, shelter, and food, without labeling those relying on support?

Why has the United Kingdom decided to save their iconic payphones, convert them to digital ones, and install other emergency necessities such as defibrillators in the red booths?

Once the payphones are gone, how will we communicate in a natural disaster similar to Hurricane Katrina & Sandy?

The payphone may be a symbol of a different era. Still, we must remember how we use technology as a social marker and often forget those individuals who cannot keep up with fundamental technological advancements.